ji·had·ica

How to Spot a Jihadi

On 30 August 2009, Jordanian journalist Murad Batal al-Shishani published a new article in al-Hayat where he asserts that an Islamist’s clothes are often political statements and can indicate his precise type of Islamist orientation.

Al-Shishani states that during the 1980s, the Salafi style of “short clothing” (a likely reference to the ankle-high pants Salafis commonly wear) became prominent along with “Afghan clothing,” which is the shalwar kameez and which represented solidarity with the Afghan-Arab Mujahidin. Today, he claims that someone with a beard is often described as one of the “brotherhood.”

He writes that two prominent differences in clothing currently exist. The first is the contention between those who follow Abu Muhammad al-Maqdisi and the “neo-Zarqawis,” who consider themselves as the legacy of Abu Mus’ab al-Zarqawi. The second is between Hamas and the jihadi groups in Gaza.

In the al-Maqdisi—neo-Zarqawi split, al-Shishani states that the neo-Zarqawis wear a black skullcap, which some consider a representation of the Salafi-jihadis.  Al-Maqdisi himself said the black skullcap, or any color skullcap for that matter, did not accurately represent someone’s religious tilt. Rather, he claimed, to know someone’s religious affiliations one should look into someone’s heart and actions. However, he did acknowledge that “some simple and novice youth” recognize the black skullcap as a Salafi-jihadi symbol.

As for the Hamas—Salafi-jihadi split, Abd al-Latif Musa, AKA Abu al-Nur al-Maqdisi, a former preacher for Jund Ansar Allah stated on 15 February 2009 that the Salafi-jihadi wears dark-colored Pakistani clothes with “a military jacket” that is a bit larger than the person so he can “hide his personal weapon or radio under it. He wears a small black hat that resembles the hat Abu-Mus’ab al-Zarqawi … [wore]. Some of them allow their hair to grow to their shoulders covering it was a piece of cloth called a hatteh or a shaleh.”

Al-Shishani provides a practical guide on the type of clothes one could expect a jihadi to wear. However, he warns that in the case of Salafi-jihadis, they will not likely wear their typical jihadi clothes during an operational mission because doing so could garner unwanted attention.

(In case anyone is interested, the article reminded me of this unrelated piece about the Qubaisiyat, a secretive female Islamic group in Syria.)

Visions of Afghan and Somali Emirates

On 25 August 2009, the Global Islamic Media Front (GIMF) published a plea by Dr. John Boutros for Muslims to aid the jihadi cause. He stated, “Do not mourn because the Islamic Caliphate is imminent… Trust me, the US is one or two thrusts” away from crumpling. However, in order to make this happen Muslims must give aid to the jihadis.

Boutros claimed that the United States is weak due to the financial crisis, which is allegedly causing the rich states to consider separating from the Union. He stated that militarily the United States is vulnerable because it has so many soldiers in the mountains of Pakistan and Afghanistan, and in the suburbs of Baghdad, who are easy targets. In regards to the United States homeland he continued, “Hundreds of thousand of soldiers stationed in the streets of Washington and Los Angeles wait for a martyr to cross the continents carrying a nuclear, biological, or chemical bomb.”

He alleged that from al-Qaida’s viewpoint, things are much better. Somalia is becoming more peaceful and prosperous because the Shabab al-Mujahidin are instilling sharia law and in Afghanistan the Taliban control 80% of the country while coalition forces only leave their bases in armored vehicles in the other 20%. However, the Islamic State of Iraq has made many sacrifices, as has Ansar al-Islam, who gave up their bombs, snipers, and bases.

He then stated that given the current state of affairs, if the United States fell, “In a short period, the Taliban Emirate will be a great state encompassing Afghanistan, Pakistan, Kashmir, Turkistan, and a large part of Iran.” In the western area of the Islamic world, the Shabab al-Mujahidin will control all of Somalia, Djibouti, and Sudan after the US fall. Then, he maintained, there will be justice in the Afghanistan and Somali Emirates and in other areas like Iraq, Chechnya, Algeria, and Nigeria where things will either turn around for the already established emirates or the mujahidin will prevail.

He then gets to the point of his fairytale, “After your mujahid brothers sacrifice themselves and their funds on this path, will you be stingy in support and assistance? Will you be stingy in spreading the word? Will you be stingy in financial support after many operations are canceled because of a shortage of materials like what happened during operations within Denmark?”

The fanciful nature of this report is striking even for the GIMF and I am not sure what to make of it. Is this an indication that something structurally has changed within the GIMF? Or, is it simply an attempt to garner support and the editorial staff did not realize how unrealistic it sounds? Regardless of its meaning, if this is the grand strategy of budding al-Qaida strategists, I am not worried.

Jihadi Salafi but not al-Qaida

On 24 August 2009, Falluja Forum member Abu Yahya al-Mu’tasim issued a statement titled “A Jund Ansar Allah Clarification Regarding the Events of Rafah.” He claimed the statement is Jund Ansar Allah’s (JAA) newest, but forum comments to the post expressed doubts over its authenticity, referring to the fact that Hamas arrested JAA’s normal Internet spokesman after the “slaughter.” In the statement, JAA denounced several media allegations against the group and provided some clues to the make-up and outlook of the group.

According to the statement, fifteen of the JAA casualities in the Hamas attack were former members of Hamas’s military wing, the Qassam Brigades. These included Ibn Shaqiq Musa Abu Marzuq, a supposed former deputy to Khaled Mash’al, and a former leader in a “manufacturing unit” for the Qassam Brigades. It also alleged that JAA leader Abu Abdullah al-Muhajir “was very close to the Qassam leaders and participated in Qassam combat training.”

The statement claimed that Abu al-Nur al-Maqdisi’s announcement of an Islamic emirate in the Palestinian Territories was “symbolic.” It maintained that al-Maqdisi was aware of a possible Hamas strike and “wanted to illustrate to Muslims that Hamas actually rejects the idea of the Islamic emirate and fights the idea militarily.” The statement alleged that in al-Maqdisi’s final sermon, he dismissed many of the accusations levelled against the JAA, such as bombing merchants, declaring takfir on Hamas, and having connections to secular powers. The statement clarified that JAA did not join al-Qaida, and that it is not seeking revenge on Hamas. The declaration also denied that Abu al-Nur al-Maqdisi preached Khawarij teachings or that he blew himself up during the Hamas raid.

The statement maintained that Hamas is waging a campaign against the Salafi-jihadis. As evidence it cited the Hamas attack on the Army of Islam last year, recent arrests of Jaysh al-Ummah members, and the attack on JAA. It concluded, “We believe that Hamas does not want anyone to fight Jews unless it is under Hamas’s banner. Hamas sees that the Salafis who leave Hamas are the best fighters and most pious.”

This statement, regardless of its veracity, is an excellent example of the rhetorical war between Hamas and the Salafi-jihadis. The Salafi-jihadis depict Hamas as a power hungry entity that is not actually interested in Islam nor fighting Israel, while the Salafi-jihadis are pious and actively engaging Israel militarily. At the same time, they are careful not to insult rank-and-file members of Hamas. Given JAA’s allegation that fifteen of its recently deceased members were former Qassam members, and given Hamas’s need to confront the group militarily, it appears that this tactic is having some effect on Hamas’s members and that the leadership is taking notice.

In several instances, the statement denied that JAA were Khawarij, showing the Salafi-jihadi sensitivity to such names. The remarks denying al-Maqdisi’s suicide death may be an indication that suicide bombings, at least within Gaza, are taboo and another source of sensitivity for Salafi-jihadis. Finally, the statement made clear that JAA was not using takfir, making a distinction between itself and al-Qaida. Forum comments to the JAA statement took issue with this aspect of the statement and demanded further clarification. This would suggest that the Salafi-jihadism that is gaining ground in Gaza is not necessarily identical to that of al-Qaida. Moreover, On another level, it is yet an indication that the brand name al-Qaida is losing some of its appeal in the Muslim world.

Jihadis Respond to Hamas Attack on Jund Ansar Allah

The forums are ablaze with postings regarding the 14 August 2009 Hamas attack on the Ibn Taymiya Mosque that Jund Ansar Allah (JAA), a group espousing Salafi-jihadi ideology, controlled.  Hamas assaulted the mosque in response to JAA leader Abd al-Latif Musa, AKA Abu al-Nur al-Maqdisi, declaring an Islamic emirate in Gaza and general JAA criminal activity. Not surprisingly, commentators are condemning Hamas’s actions and linking these actions to a larger Muslim Brotherhood and Iranian conspiracy to combat Salafi-jihadis.

Akram Hijazi claimed that Hamas has distorted the facts surrounding Salafi-jihadi groups. He maintained that through its violent targeting of Salafi-jihadis like the Army of Islam, whom Hamas also largely destroyed in September 2008, and now the JAA, Hamas is effectively practicing takfir against its fellow Muslims. In regards to the declared Islamic emirate, Hijazi stated that anyone who “read the emirate announcement well” knows that it was very general, for all of Palestine, and did not threaten Hamas’s authority. Hijazi exonerated JAA from any accusations Hamas has made against the group and he declared Hamas as the real criminal group in Gaza.

Hijazi also railed against Hamas in a second article stating that the Salafi-jihadis are not against pious Hamas members, but rather they are against Hamas hypocrites and liars. He used Ahmad Yassin and Abd al-Aziz al-Rantisi, both former Hamas leaders who Israel assassinated in 2004, as examples of good Hamas members. He went on to claim that the Salafi-jihadis were the first to attack former Fatah chief in Gaza Muhammad Dahlan, the Oslo Accords, and Mahmud Abbas.

These assertions are important because Hamas members consider Yassin and al-Rantisi good leaders, but now Hijazi is linking these leaders with the Salafi-jihadi movement, of which Yassin and al-Rantisi were not a part. In short, Hijazi is attempting to hijack the legacy of these leaders from Hamas to the Salafi-jihadi cause, giving latter more credibility. His comments about Dahlan, Oslo, and Abbas reiterate this point because Hamas is famous for its opposition to these Fatah symbols, not the Salafi-jihadis who played a minor, if any, role in opposing Fatah and its goals.

Hijazi was not the only commentator who attempted to lure rank-and-file Hamas members towards Salafi-jihadism. Hani Siba’i, a radical preacher in the UK, claimed the Muslim Brotherhood and Hamas have strayed from the right path and true Islam. He encouraged ordinary Hamas members to turn against the group by adjusting its slogan of “death in the path of God” to “death in the path of the man-made parliament.”

It is not surprising that jihadi commentators are condemning Hamas for its attack against the JAA. However, their attempts to exploit this event to their advantage by luring Hamas members away from the movement are interesting. To do this, propagandists are linking Hamas symbolism and achievements to Salafi-jihadism and reaching out to rank-and-file members. As long as Hamas remains in control of Gaza, this attempt will not likely achieve many results. However, if Hamas starts to lose control, either physically or ideologically, Salafi-jihadis may see a boon in recruitment, which will mean more violence in Gaza and against Israel.  

Hijazi Comments on New AFPAK Strategy – 2

In his series titled “The Power of God in the Great Empires,” jihadi blogger Akram Hijazi has criticized President Obama’s new Afghanistan strategy and questioned the actual US commitment to this strategy. In the third installment titled “Strategic Crisis and NATO’s Humiliations,” he claims that multinational forces in Afghanistan are suffering severe coordination problems and Europeans are beginning to question the utility of the war.

Hijazi believes that Americans understand the time commitment for the new strategy, but are unsure about the strategy. He states that if there is not progress by next summer, the Obama administration will lose support for the war.

Hijazi claims that like the United States, the British government has been concealing the realities of the war from its citizens, who are just now starting to consider the war seriously. He posits that the British are facing higher costs in blood and financial strain, causing many to question the ability to win and the war’s affect on Britain’s military readiness.

Likewise, Hijazi mentions that NATO forces are facing increased loses and costs from the fighting. As a result, other NATO allies are questioning the war as well. He claims that Afghanistan is another NATO failure after the alliance’s failure to gather enough troops for Iraq or Afghanistan, to use Turkey as a staging ground for Iraq, to coordinate between the various represented countries, and to protect its troops.

In short, Hijazi insinuates that British and NATO support for Afghanistan is reaching its end due to increased causalities and financial costs. Whether or not he is correct remains to be seen.  However, jihadis appreciate his reasoning because he makes the arguments as them, using all English-language sources, which, in jihadi eyes, adds credibility to the argument that the Taliban are winning in Afghanistan.

Hijazi Comments on New AFPAK Strategy

On 28 July 2009 the popular jihadi blogger Akram Hijazi initiated a series of articles under the title, “The Power of God in the Great Empires.” He titled the first installment “The American Strategy in Afghanistan,” the second “Dismembering the Strategy,” the third “Strategic Crisis and NATO’s Humiliations,” and the fourth, which is the last and not yet published, “The Realities of the Taliban’s War.”

In the first article, Hijazi questions if there ever really was an American strategy in Afghanistan and he asserts that observers will have to wait and see how the new strategy will play out given Afghanistan’s history as the “Graveyard of Empires.” However, his tone is not optimistic. He then continues to describe the evolution of the US Afghanistan strategy by quoting from US public officials and Western media. The strategy he describes is basic counterinsurgency, increased troop levels, and eliminating safe havens in Pakistan.

Hijazi’s second article starts by stating that the old strategy was to destroy al-Qaida and the Taliban, but instead they have become stronger. He claims that the strategic logic for the US is “killing and destruction, nothing else. This is barbarism, not strategy…. This barbaric logic is what the US and its allies have implemented, through targeting civilians, in frantic attempts to eliminate al-Qaida and the Taliban from [their] popular embrace.” Hijazi continues that after seven years of failure the US decided to change its strategy from killing civilians to protecting them in addition to helping the Afghan government impose its will in Afghanistan. Finally, he states that the new strategy is an attempt to plug the holes in the old strategy, which respected nothing about Afghanistan and built a corrupt central government lacking institutions, infrastructure, a military, or capabilities.

He cites the debate (see here) in the US on whether or not US forces should continue its counterinsurgency efforts in Afghanistan. He mentions calls for a withdrawal from the AFPAK region because al-Qaida is no longer a strategic threat to the US, which means Afghanistan and Pakistan also are not strategic threats. With this he implies that the US is engaged in the region for ulterior motives, which are to divide Muslim lands. Supporting his first implication, he makes a second point stating that the fight against al-Qaida is futile because it is not a nationalist organization or political entity controlling territory.

He also attacks other Arab and Islamic organizations, claiming that for the global jihadi movement, the age of patriotic, nationalist, leftist, and Islam-nationalist battles is over because they have failed. He adds that the “great powers” will not return to Muslim lands because if they do, “domesticated Arab armies or those who claim ‘Islam is the solution’” [the Muslim Brotherhood], will not oppose them; rather, the jihadis will.

According to Hijazi, the US will attempt to implement its strategy on three levels. First, on the military level, Hijazi indicates that the US prompted Pakistan to engage the Taliban in the Swat Valley in order to isolate the area from Afghanistan and deprive the movement of people and supplies between the two counties. Additionally, he states that US analysts believe the Iraq model is appropriate for Afghanistan despite historical, geographic, and environmental differences. Hijazi maintains that efforts to turn tribes against al-Qaida and the Taliban are evidence of this belief, which is really an effort to turn the tribes against each other. He concludes that the changing US military strategy is an indication of increasing Taliban power.

Second, on the civilian or cultural level, he posits that the US has no civilization or history and is not aware of the history of other nations or civilizations such as Afghanistan. As such, the US only knows how to revert to violence and force in dealing with others. He adds that the US military is undergoing a cultural shift from traditional concepts of warfare to counterinsurgency. He concludes with two questions that imply the supposed brutality inherent in the American psyche: 1) If the US does not achieve its goals through protecting populations, will it use force against all who oppose its goals? 2) Will the US also use this force against civilians under its protection?

Finally, on the political level, Hijazi states that the US wants stability and change. However, he believes it will fail in achieving these goals because the US is like someone who “prepares for the trip but misses the train.” He adds that the US wants a “non-centralized” government where every Afghan state would be like its own country and that non-centralization is really an attempt to sow local discord.

Hijazi concludes his report with several statements confirming supposed military, civil, and political gains the Taliban have made recently, which, he states, are indications of the Taliban’s rising power.

Hijazi’s overall message is that the US continues to blunder, while the Taliban are making great strides. His subtle assertions that al-Qaida and the Taliban are better at protecting Muslims indicate that his audience is politically minded Muslims who have not yet aspired to global jihad. Hijazi’s references to common anti-American grievances, such as the perceived use of excessive force and sowing of discord among Muslims, support this assumption. Moreover, he says nothing of al-Qaida’s targeted campaigns against civilians.

Finally, Hijazi’s remarks on the public debate regarding counterinsurgency and the future structure of the US military are interesting. His insistence that the real US strategy is creating discord among Muslims may be an indication that the shift in US policy is worrying jihadis. Similar statements by other jihadi ideologues would add credence to the effectiveness of the new plan.

My next posts will outline part three and, if available, part four of Hijazi’s report.

Jihadis Report Baitullah Mehsud Alive

On 10 August 2009, Abdullah al-Wazir, a “jihadi correspondent” for the Shumukh forums, stated that his “private sources in Pakistan” have denied the death of Baitullah Mehsud. These “sources” maintained that Mehsud is in good health and remains operational.

Al-Wazir added that he requested an official video or statement regarding the matter, but did not elaborate on whether such a release is pending.

This corroborates Bill Roggio’s reporting at the Long War Journal that Pakistani claims of Mehsud’s death are suspect.

Al-Maqdisi’s Online Library of Translated Jihadi Material

On 2 August 2009, Abu Muhammad al-Maqdisi announced the opening of an English version of his jihadi library. In the announcement, he requested that Falluja Forum members spread the word regarding his new website and to send him any trustworthy translations.

The English website is similar to the Arabic site but it currently does not contain the same amount of content. It has translations of several of al-Maqdisi’s books, articles, and interviews such as the book “Democracy … A Relegoin [sic],” downloaded 45 times, and the article “Balancing Between Negligence and Paranoia,” downloaded 13 times.

It also has several non-attributed articles like “Advice for the Seeker of Knowledge,” downloaded 13 times, an interview with Abu Qatadah al-Filistini regarding Islam and democracy that was downloaded 11 times, and several books and articles by different authors under the headings “Paradise People Creed” and “The Absent Obligation.” Additionally, it has a series of lectures by Yusuf al-Uyayri titled, “Constants on the Path of Jihad” and two articles in Russian.

Beginning a library of translations in different languages is not just an attempt to replicate al-Maqdisi’s efforts with the Arabic library, which is quite extensive, but also to make it easier to spread the jihadi-Salafi ideology beyond Arabic speakers.

Abu Muhammad al-Maqdisi Question and Answer

The Shamukh al-Islam forums have initiated an “Open Interview” with Abu Muhammad al-Maqdisi. For those unfamiliar with online jihadi interviews, the usual format is for readers to post questions on the forum and then the person being interviewed posts his responses, normally all at once after many questions have been posted. To process the questions, the Shamukh administration has started a separate forum called, “You Ask and the Shaykh Abu Muhammad al-Maqdisi Answers,” where members can post questions that will only be visible to al-Maqdisi, the member who posted it, and the administration. However, the administration has indicated that al-Maqdisi’s answers will be public.

Even though the period to ask questions will only be a week, it may take several weeks for al-Maqdisi to answer the questions. We will continue to monitor for when he releases his answers.

New Sada al-Jihad and Islamic Turkistan Journals

A couple of Jihadi journals have been released recently. To get an idea of what they cover, I have roughly translated their tables of contents.

The Global Islamic Media Front released the 35th volume of “Sada al-Jihad” or “Echo of Jihad.” The table of contents includes:

“The Jihadi Movements and the Sweet Harvest – The Fruits of the Siege”

“Obama: A Repeat Copy of Bush”

“So We Understand the Balances of the Apostate Regime in Algeria”

“The Pakistani Regime and the Conflict with the Taliban: The Flight Forward”

“The Iranian Elections and Signs of the Iranian Program’s Regression”

“The Tragedy of the Muslims in Egypt’s al-Wadi al-Jadid Prison”

“The Fate of Karzai will be Worse than his Traitor Forefathers” by Qari Muhammad Yusuf the spokesman for the Taliban

“The Abandoners of Loyalty”

“Civil Strife: The Adaptation of Reality”

“Security Warnings (Negatives)”

The Turkistan Islamic Party released the fourth volume of the “Islamic Turkistan” journal. Its table of contents includes:

“The Sino-American Agreements Regarding Cooperation Between the two Countries for the Case of Pakistan and Afghanistan”

“Chinese and Pakistani Media Fraud and Its Reliance on Lying and Slander”

“A Statement by the Military Commander in Remembrance of the Communist Slaughter of Our Muslim Ummah in China and Urumqi”

“A Meeting with the Brother Abd-al-Haqq – The Leader of the Turkistan Islamic Party”

“From the Crimes of the Chinese Communist Regime: The Exposed Secret”

“The Muslim Turkistan People are Barred from [Receiving] a Passport”

“Our Martyrs: The Martyr Balal”

“Global Journalism”

“From the Quran’s Guidance: The Story of Saul and Goliath”

“War is Stratagem”

“Security and the Quran”

“The Islamic Ummah: A Body with no Spirit and Writing with no Clarity”

“The Beautiful Coverings Collapse and Display the Shameful Faces”

“Political Stratagems that the Chinese Practiced to Conquer the Turks”

“Save Turkistan Before it is too Late”

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