ji·had·ica

Shishani on Salafi-Jihadism in the Levant

On 29 June 2009, the Jordanian journalist Murad Batal al-Shishani published an article in al-Hayat titled “Salafi–Jihadism: A New Face in Jordan, Lebanon, and Syria’s Palestinian Camps.” The article talks about the new generation of “neo-Zarqawis” and the increasing radicalization of Palestinian refugees. This radicalisation, he argues, stems from the failure to resolve the Arab-Israeli Conflict, the deterioration of the PLO and its control over the refugee camps, the political ramifications of the Fatah-Hamas conflict, and rising poverty and unemployment. Al-Shishani states that attacks such as the 2008 incident in Jordan where Thaer al-Wahidi, a refugee from the al-Baq’ah refugee camp, assaulted a Lebanese classical music troupe, are emblematic of this phenomenon.

Al-Shishani argues that the Salafi-jihadi ideology in the refugee camps has come in three phases. The first was the establishment of the ideology in the mid-1980s. The establishment of ‘Usbat al-Ansar in the Ain al-Hilweh refugee camp in southern Lebanon was typical of this phase. According to al-Shishani, this period witnessed the beginning of nationalist groups using Islamic slogans and the establishment of Hamas and the Islamic Jihad.

Al-Shishani writes that the second phase was when the Salafi-jihadis started playing a larger role in sheltering and training non-Palestinian Salafi-jihadis. Al-Shishani cited the 2003 bombing of the McDonalds in Lebanon by the Yemeni Muammar al-Awami as an example of this development.

According to al-Shishani, the third phase is when the Salafi-jihadi ideology becomes the primary ideology for Palestinian youth in the camps. This phase is occurring now,  as individuals and small groups are increasingly taking up the ideology. Al-Shishani states that the members of this new generation “are described as ‘neo-Zarqawis,’” and are the legacy of the Levantine Salafi-jihadi current that Abu Musab al-Zarqawi started in his Afghan training camp in 2000. They believe the route to Israel is through Iraq. Al-Shishani maintains that this trend is regional, centering on Iraq, Syria, Jordan, and Lebanon, and it rejects the Salafi-jihadism of Abu Muhammad al-Maqdisi (more on the al-Maqdisi dispute here and here).

In describing the Salafi-jihadi situation in Jordan, al-Shishani states that the refugee camp in Irbid has become a transit point for foreign fighters headed to Iraq and this is important because commentators normally associate Salafi-jihadism in Jordan with the cities of Zarqa, Salt, and Maan in addition to Palestinians not living in camps and East Jordanians. According to al-Shishani, Irbid is where the leader of al-Wahidi’s cell, Shakir ‘Umar al-Khatib, recruited al-Wahidi and called on Palestinians to join “the fighters in Iraq and Lebanon.”

For Lebanon, al-Shishani agrees with Omayma Abdel-Latif, a research associate at the Carnegie Endowment’s Middle East Center, that Lebanon is “fertile ground” for radical Salafi organizations. The lack of official Lebanese control over the camps, due to a previous agreement between Palestinian factions and the Lebanese government, compounds this threat.

Unfortunately, due to the lack of information, al-Shishani does not provide many details of the situation in Syria except to say that there have been clashes between militants in the Yarmuk refugee camp and the Syrian government.

The study of Salafi-jihadism in the Levant often takes a backseat to that of Iraq and AfPak, and to that of Hamas and Hezbollah, but, as al-Shishani indicates, the ideology does have a persistent and dangerous following in the region. If the modicum of stability that Iraq currently enjoys holds after the US withdrawal, the next logical endpoint for the neo-Zarqawis would be the Palestinian Territories, where they could act as spoilers to any possible peace initiatives.

“Fatah al-Islam between Asad al-Jihad2 and al-Maqdisi”

A post by an unknown author titled, “Fatah al-Islam between Asad al-Jihad2 and al-Maqdisi / Lessons and Considerations,” has been making its rounds through the various forums. The author offered a scathing critique of Fatah al-Islam (FI) and of recent comments by FI’s Sharia Officer, Abu Abdallah al-Maqdisi (not to be confused with the Jordanian ideologue Abu Muhammad al-Maqdisi). Using statements from Asad al-Jihad2 (AJ2), who is a possible al-Qaida (AQ) leader, the author argued that FI’s leadership lacked clarity in its mission and was too afraid to attack Israel.

In considering al-Maqdisi’s statements, the author concluded that al-Maqdisi:

  1. Is not in Lebanon
  2. Is not aware of the complex relationship between the Lebanese and the Palestinian refugees living in the camps
  3. Is not aware of the “sectarian balances” in Lebanon
  4. Is not aware of the extent of Hezbollah’s state building in Lebanon

He also criticized FI for not having Lebanese Sunni priorities when the organization started in 2006. He claimed, “The Sunni aspired to reach a balance with Hezbollah and were not looking to the Israeli danger.” These accusations echoed statements by AJ2, who the author claimed grasped the full picture of the various battles in Lebanon. AJ2 stated that when FI entered Lebanon, it quickly lost Sunni support because it “began provoking and targeting the weakest party in Lebanon, which was the Sunnis in the army and internal security. It lost the support of all the Sunni at the same time because of the slaughter that took place on elements of the army, who were sleeping or separated from their weapons.”

According to AJ2, at this point, FI had two choices. 1) Eliminate its Sunni enemies and establish an emirate in Tripoli before starting clashes with Hezbollah, which controls access to Israel. 2) Transform the Sunnis into a potent fighting force supported by a wide majority. However, AJ2 reported that FI did not have the opportunity to make any choice because it clashed with security forces too soon, causing the Nahr al-Bared siege. He claimed that the other jihadi groups in Lebanon did not support FI because it had lost popular support.

AJ2 also maintained that Syria is highly active in penetrating and disrupting jihadi cells in the Levant. He claimed that Hashim Minqara, the leader of the Islamic Unification Movement, and Najib Miqati, a former prime minister of Lebanon, gave former FI leader Shakir al-‘Absi to the Syrians. He singled out Minqara alleging that he not only helped capture al-Absi, but also helped Syria penetrate the jihadi groups to further Syrian relations with the Hariri family and to gather information to sell to the US and France. He stated that Syria had unsuccessfully tried similar operations with the Islamic State of Iraq.

According to the author, al-Maqdisi’s story largely confirmed that of AJ2, but al-Maqdisi also tried “to confirm the role of Fatah al-Islam in the leadership of al-Qaida in the Levant.” However, AJ2 stated that there were no organizational links between FI and al-Qaida in the Levant (AQL).

The author then offered lessons learned from al-Maqdisi’s statements and criticisms of these lessons. The first was the limitation for recruitment from secular Palestinian organizations that are close to Syria. Al-Maqdisi claimed that after al-‘Absi was released from prison in Syria, he contacted “the brothers” and “decided to carry out the plan” and “exploit” Fatah al-Intifada, the precursor to FI. He convinced members of Fatah al-Intifada to prepare for operations against Israel from Lebanon. Accepting all nationalities, he wanted to “transform the conflict with the Jews from a Jewish-Palestinian conflict to a conflict between the Ummah and the Jews.”

The author criticized this, stating “How could have al-‘Absi expected to establish all of these complicated operations, and include Arab mujahidin, without the attention of Syrian spies, or without Syrian intelligence attempting to plant its spies within the organization?”

The second lesson was the loss of FI’s priorities. The author stated that FI started training and sending fighters to Iraq, which represented a diversion from FI’s stated aims of attacking Israel. He then mentioned a FI desire to target the entire Levant. Finally, he stated that the last FI goal was establishing an Islamic emirate in northern Lebanon. He quoted al-Maqdisi, “After easily controlling the camp and gaining the loyalty of some of the Islamic groups, there was the idea of establishing an Islamic emirate in Tripoli as the key in the battle with the Jews and to assist their brothers in Iraq. It would also attract the downtrodden Sunni in Lebanon, who raced behind Hariri the apostate. Additionally, it would be for the sake of attracting Sunnis to Syria because the tyranny of the Baath Party forced them to fear themselves.”

The author countered, “What are the priorities of the organization? Fighting the Jews, combating the Syrian regime and besieging it, or supporting the mujahidin in Iraq with trained men?” He also asked how FI thought it could fight Israel, when it was trying to open a front with Syria. He added that if the goal was to train fighters and send them to Iraq, then why cause trouble with Syria. According to the author, regardless of what FI’s goal was, it was not taking a course of action that could have achieved any goal.

The third lesson was the danger of miscalculations. According to the author al-Maqdisi said, “The Fatah al-Islam leadership did not expect the Army to enter the [Nahr] al-Bared camp. It calculated politically that the clashes would last for two days or more and then there would be calm like what happened in Ain al-Hilweh.” He claimed that that the decision to enter the camps was taken internationally because they are linked to the UN. He also thought that Lebanon’s complicated politics would forestall the Army from entering the camp and that the US hastened the decision to enter because it learned about FI’s presence in the camp, and its strategy and future goals.

The author responded with a question about why FI did not fear the repercussions of a Lebanese Army attack, but feared what would happen if they carried out an alleged plan to abduct Israelis, which essentially states that FI was too scared to attack Israel.

Finally, al-Maqdisi supposedly claimed that it is best if a group does not announce its responsibility for terrorist attacks because the enemy does not know where to respond. The author thought that the idea was bad because anyone could use the group’s name for bloody acts.

Two developments from this story will be interesting to watch in the coming months. The first is the criticism of FI, which may evolve into another incidence of jihadis bickering amongst themselves. The second is the supposed announcement of AQL. AQ has long attempted to establish a presence in the Levant and many groups have claimed to be AQ syndicates. Over a year ago, AJ2 warned that AQ would announce its presence in the Levant after the US presidential elections and it would begin attacking Israel by 2010. It appears that he is keeping his word. However, I will believe AQ is an actual presence in the Levant when I see it due to the multitude of groups in the past claiming to be AQ and the difficult operating environment in the Levant, which is largely due to the lack of ungoverned spaces on the border with Israel. Nevertheless, al-Zarqawi managed attacks in Jordan and launched rockets into Israel, so an attack is not completely out of the question.

Transformations of ‘Usbat al-Ansar

Falluja Forum contributor Abu al-Ghadiyah recently posted an article titled “Transformations of ‘Usbat al-Ansar” that the Lebanese paper al-Akhbar published in March. The article was part of a larger series of reports that journalist Hasan ‘Aliq wrote regarding the political and security climate in Lebanon’s largest Palestinian refugee camp Ain al-Hilweh. He argues that the Islamist position is growing stronger in the camp due to changes in their attitudes towards the Lebanese state. However, Fatah attempts to check the Islamists’ growing influence have resulted in bloodshed and instability.

In “Transformations of ‘Usbat al-Ansar,” ‘Aliq claims that since 2003 ‘Usbat al-Ansar, a Palestinian militant organization that espouses takfiri ideology and allegedly sends fighters to Iraq, has recently undergone three major transformations. The first is the surrendering of Badi’ Hamadah, aka Abu ‘Ubaydah, to the Lebanese Army. According to the article, this move negatively impacted the organization’s relations with and support from al-Qaeda and “a number of religious men, especially in Saudi.”

The second “transformation” is the movement of ‘Usbat al-Ansar militants from Lebanon to Iraq. The organization claims that 20 of its members were killed in Iraq while engaging “occupation forces.” Additionally, it alleges that its members never participated in the sectarian violence that plagued Iraq. The article also maintains that Syria arrested ‘Usbat al-Ansar’s leader Abu Muhjin while he was in transit to Iraq. The article reports that ‘Usbat al-Ansar denies rumors that it is negotiating with Syria to release Muhjin for two fugitives hiding in Ain al-Hilweh. However, a second article by ‘Aliq states that Abu Muhjin left for Iraq in 2003 and has since returned to Ain al-Hilweh, according to an unnamed “Palestinian official.” Thus, it appears that Abu Muhjin’s whereabouts and status remain hazy.

The third “transformation” is a change in ‘Usbat al-Ansar’s behavior towards the Lebanese government. The article claims that the group once saw the Lebanese state as an enemy, but it now has an open communication line with Lebanese intelligence officials and helps maintain some stability in the camp. According to the report, the organization states that it will not partake in any Lebanese sectarian violence, but it did offer help to Hezbollah during the 2006 war with Israel.

‘Usbat al-Ansar’s actions are a positive step in building security in Lebanon. During the 2007 siege against Fatah al-Islam, ‘Usbat al-Ansar refrained from opening the so-called “second front” against the Lebanese Army and prevented its sister organization, Jund al-Sham, from doing so as well, a move that the Lebanese army was undoubtedly thankful for. However, not everything is on the up and up in Ain al-Hilweh.

According to a third report by ‘Aliq titled “Abu al-‘Abd the Palestinian: I Will not Forgive,” elements within Fatah are attempting to prevent the Islamists growing influence in Ain al-Hilweh. This article claims that Muhammad ‘Isa, aka al-Linu or Abu al-‘Abd, is a prominent Fatah military leader, who dislikes Islamists because he is allegedly is a member of the al-Habashiyah Sufi sect, which Salafi Islamists are hostile towards. He also reportedly has a desire to “return lost pride” to Fatah after its setbacks to Hamas in Gaza.

The article maintains that al-‘Abd “started a series of purifications” that have pitted Fatah against Jund al-Sham and have killed several people including Shehada Jawhar, a self proclaimed al-Qaeda trainer in Iraq and weapons smuggler in Lebanon. The article also states that al-‘Abd has been implicated in several explosions that have recently rocked Ain al-Hilweh and that he has rankled Fatah’s Lebanese leadership because he has supposedly found outside funding.

Lebanon’s Palestinian refugees remain a contentious issue. They appear to be heavily armed and well trained since many of them have fought in Iraq. Currently, the Palestinians are fragmented and suffer internal strife due to the strengthening of the Islamist position. The Islamists enjoy this position and are not keen to squander it by provoking another Nahr al-Bared. However, the internecine fighting will likely keep Ain al-Hilweh a dangerous place and the Lebanese Army on its toes.

Back

I have been busy the past two weeks, but the jihadis have been busier. Bin Ladin has issued two audio statements, one proposing practical steps to liberate Palestine and the other about the treacherous government in Somalia. Al-Zawahiri warned against the forthcoming Crusader attack on Sudan, while Mustafa Abu al-Yazid has addressed the people of Pakistan. Abu Umar al-Baghdadi has spoken about the US plan to withdraw from Iraq, but he does not seem to get the same attention from the online community as his colleagues in Afghanistan. Abu Qatada has issued a statement from prison about the decision to extradite him to Jordan. Fatah al-Islam sharia officer Abu Abdallah al-Maqdisi has been taking questions since Monday, but nobody is allowed to ask about Shakir al-Absi or Asad al-Jihad2 (hmm).

On the magazine front, Sumud 33  has been out for a little while. Fortunately Sada al-Malahim 8 came out on Sunday so now Greg can sleep again. Turkestan al-Islamiyya 3 came out earlier this week, adding to the past month’s increasing flow of Uighur jihadi propaganda.

We have also seen the publication of a couple of unusual videos featuring Abu Muhammad al-Maqdisi, one with him delivering a funeral sermon in front of a crowd of several hundred people, and another showing him at a large wedding alongside half the jihadi community in Zarqa.  I suspect these videos are part of an attempt to bolster al-Maqdisi’s legitimacy by showing that he is enjoying freedom of movement and expression. By the way I highly recommend the 2-hour wedding video. It offers a fascinating inside look into the sociology of Islamism. It serves as a great illustration of a point I made in a recent article about Zarqa, namely that you cannot deradicalise entire communities. The film may depress you, but you might enjoy the songs.

I will be back soon with a report from the jihadi roundtable in Oslo.

Update (27 March): The Christian Science Monitor became the first Western newspaper to report on the Maqdisi controversy today – and Jihadica is mentioned.

Document (Arabic): 03-26-09-shouraa-mustafa-abu-al-yazid
Document (Arabic):
03-19-09-shouraa-abu-qatada-statement
Document (Arabic):
03-23-09-shamikh-abu-abdallah-al-maqdisi-qa
Document (Arabic): 03-22-09-shouraa-sada-al-malahim-8
Document (Arabic): 03-25-09-shouraa-turkestan-al-islamiyya-3
Document (Arabic): 03-12-09-faloja-maqdisi-fima-kuntum
Document (Arabic): 03-12-09-ansar-maqdisi-wedding-video

No Jihadi Claim Of Rocket Attacks

There’s been no claim on the forums today for the rockets fired from southern Lebanon into Israel but everyone believes it’s a Salafi-Jihadi group.  Some have opined that it’s Fatah al-Islam, but they’re as clueless as the rest of us.  Look here and here for some clues as to what’s going on.

Update: From MEMRI.

Ignored Puzzle Pieces Of Ain Hilweh Knowledge

Here are two more puzzle pieces to add to those I put on the table yesterday.  First, Aaron learned that Fatah al-Islam renewed the domain name for its website two days ago.  Second, the Lebanese paper al-Mustaqbal reports that the Lebenese Army has heard that there may be attacks on UNIFIL, the UN force keeping the peace in southern Lebanon.  Moreover, UNIFIL has warned its soldiers to stay away from the Ain Hilweh camp.

So to recap:

  • Fatah al-Islam announced a few days ago that its old leader, Shakir al-`Absi is either dead or in custody.
  • The new leader of Fatah al-Islam is being “protected” by the Jihadi group, `Usbat al-Ansar, in the Ain Hilweh camp.
  • `Usbat al-Ansar has declared that it is forbidden to attack the Lebanese Army “or any other army” and it is a duty to attack Jews in Palestine.  At the same time, it is negotiating the handover of the new leader of Fatah al-Islam to the Lebanese Army.
  • There are threats against UNIFIL and its been told to stay away from Ain Hilweh.
  • Fatah al-Islam has made sure that its web presence remains intact.  In the past, its website was where the group posted statements about its leaders and recent attacks.

There’s too little information here to predict what is going to happen but something is bubbling in the Ain.  Is `Usba going to attack UNIFIL to get cover for turning over the new head of Fatah al-Islam?  Or does Fatah al-Islam want to hit UNIFIL to fire up its supporters and pressure `Usba not to hand its leader over?  Or is none of this related at all?  Come on you Lebanon watchers, let’s hear some theories.  Use the cover of anonymity and put forward some bold predictions.

Fatah Al-Islam, Ain Hilweh Intrigue

The Arab press is buzzing with news of the death or capture of Shakir al-`Absi, the head of Fatah al-Islam, the militant Islamist group that revolted against the Lebanese state at Nahr al-Barid last year.  News of his death or capture broke on the forums two days ago with the release of a document purporting to be a short history of what happened to the organization after Nahr al-Barid. (more…)

More Tripoli Action

Two videos, allegedly of Alawi fighters in Tripoli, have been posted online. Minus the guns, these guys look like they’re ready to go clubbing (this kind , not this kind ).

The first video is of Alawi youth firing their guns into the air on their home turf of the Jabal Muhsin neighborhood of Tripoli.

alawi-youth-in-jabal-muhsin-firing-guns

The second is of Alawis firing into the Sunni neighborhood of Bab al-Tabbana.

alawi-youth-fire-on-bab-al-tabbana

These clips should give readers a greater sense of what’s boiling in Tripoli. And you can see why Sunni militants in Bab al-Tabbana are worried about the better-armed Alawis.

Jihadi Action Hero Dies in Ayn Hilwa, Lebanon

Over the weekend, Shihada Jawhar was killed in the Ayn Hilwa refugee camp in Lebanon, along with two others, in fighting between Jund al-Sham, a Sunni militant group, and Fatah.

Jawhar, who fought for al-Qaeda in Iraq, is best known for a revealing interview with al-`Arabiyya’s program “Death Industry” upon his return to Ayn Hilwa.   As you can see from his exchange with the host, Shihada typifies the Jihadi action hero I wrote about a few days ago.  He’s a little less cocky in later a New York Times interview, probably because he had just burned himself making a bomb.

Reaction on the forums is mixed.  Some feel that Shihada was just a loudmouth who got what was coming to him, while others view him as a hero.

Sunni Youth of Tripoli: Keep Your Powder Dry

The motives of the Sunni Muslim youth fighting in the Bab al-Tabbana neighborhood of Tripoli, Lebanon continues to animate discussion on Ekhlaas.

One poster, Hafidat Usama (Granddaughter of Usama), claims to live in Bab al-Tabbana and to have witnessed the fighting. Hafidat asserts that the youth only armed themselves after seeing that the Lebanese army was not able to enter the neighborhood. Although the youth could not match the heavy weaponry of their `Alawi opponents, they manged to fight them to a standstill.

Hafidat is annoyed with Umm al-Faruq, another female Ekhlaas member, who accused the Tabbana youth a few days ago of fighting for Saad al-Hariri’s Future Movement and of not being properly pious in their appearance or behavior. Hafidat shoots back that the youth were only fighting to protect their religious community and not for political reasons.

Another member, Abu Hajir al-Kinani, counsels caution, explaining that Jihadis living outside of Tripoli are worried that the youth there are risking prison or death for the sake of political causes that are not their own.

Document (Arabic): 7-17-08-ekhlaas-argument-about-motives-of-fighters-in-bab-al-tabbana

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